- Drink an Irish Car Bomb or a shot of Jack Daniels Honey in Doug's honor.
- Donate $5 (or more - more is always welcome, too) to the GoFundMe for the scholarship I plan to create in Doug's name.
- Plant some orange marigolds in your garden (he loved those).
Sunday, May 31, 2020
My first not-a-birthday
Skin Hunger: not just for babies and young children
Saturday, May 30, 2020
I'll tell you what I want; what I really, really want
- Hope to die in my sleep (I've done that every night since February 20, and it hasn't worked yet).
- Try to find some way to take myself out that is guaranteed to work and be painless (and as there are no methods that fit both criteria, that's out - and believe me, I've done the research).
- Continue to live this not-a-life, continue being miserable, and continue making everyone around me miserable until I finally die an old, bitter woman who will be missed by exactly no one because I will have already been dead LONG before the end finally comes.
- TRY to live again, only to face a new wave of wanting to get the hell off this plane of existence every time life shoots me down (which I now know that it will, every goddamn time I find a SLIVER of happiness [source: my almost 55 years of experience in this shitty life]).
Friday, May 29, 2020
The OTHER four-letter word starting with F
Wednesday, May 27, 2020
And RIGHT back to the beginning again
Tuesday, May 26, 2020
Reality TV and the infinite inside joke
Monday, May 25, 2020
WYG Prompt: what would it take?
Prompt: What would it take to seek out the smoldering ache of loss and soften into it?
Seek out? I don't have to seek out my pain: it is ever-present. If I’ve done one thing right in this disaster that has become my life, it’s that I have not tried to hide from the pain. I let my feelings come, and I let myself feel them. But in the interests of full disclosure, I don’t know if I can really take credit for that. Sometimes it seems as though the pain of my grief has me in a chokehold from which I cannot escape.
Moreover, I don't know what this "smoldering ache" to which the prompt is referring may be. My grief is not a smoldering ache. My grief is a conflagration - a nuclear furnace - of sharp, stabbing agony.
I don’t know what it means to “soften into” the pain. I imagine it has something to do with being gentle with myself and not judging my pain. But I don’t really know how to do that. I only know how to feel the pain and express the pain. I do not know how to “soften into it” or “lovingly tend it” or whatever new age bullshit this is trying to peddle - because that is indeed what it sounds like: new age bullshit.
There’s not really anything else to add: the pain is always right there on top of me, surrounding me, crushing me… I don’t need to seek it out, I need it to burn itself out.
Based on what I’ve seen and read from other widows and widowers, even many years out, it’s very likely that will never happen, and I’ll remain forever as I am today: stuck in the nuclear furnace of my grief, unable to escape it or protect myself from it or even ignore it.
Sunday, May 24, 2020
Freedom, or something nothing like it
- Vacations without the man I love to share it with me are not vacations; they're nothing but a change of location.
- Building or buying the dream house that Doug and I planned is not a dream worth indulging without him. What good is a beautiful, spacious, functional kitchen when I have no one to eat what I make except for myself? What good is a beautiful home if it's filled not with love but with sadness?
- My primary love language is physical touch; spending the next 10 or 20 or 30 years celibate? Without ever being kissed, caressed, hugged by the man I love most who loves me most in return? No thanks.
- Having to go through my days and nights without my love to talk to about anything, everything, and nothing is exceedingly lonely.
Friday, May 22, 2020
Grief brain: not just for the grieving anymore
Often the pain that wounds us most deeply also leaves the most enduring mark upon us. The shock that becomes the tender, throbbing ache of the heart eventually leads us down the path of enlightenment, blessing our lives with a new depth and richness.
- Be present and allow yourself to truly witness and validate our pain.
- Disappear so as to avoid the discomfort of witnessing the pain of someone whose life has just been ripped to shreds.
- Follow the Great American Tradition of Grief, which is to spew platitudes and cliches that sound as though they should be helpful, but whose real message is, "This is making me really uncomfortable, so kindly feel better or just slap on a happy face and shut up." You may not THINK that's the message you're sending, but I GUARANTEE you, it's the one we're getting.
Thursday, May 21, 2020
With surrender, at last comes some peace
Tuesday, May 19, 2020
Lies we tell ourselves, Part II
Lies we tell ourselves, Part I
- I was living in a forest, lush and green. It was a forest that grew with us and around us; it was a forest that we created with our love.
- Our love created an entire world, and we lived in it together. We tended it, and we tended each other.
- Maybe our forest was never lush and green and beautiful. Maybe the birds never sang. Maybe the wildflowers were always weeds, and the clearings always toxic. Maybe the beauty of our forest was something that never existed in reality, but was instead a virtual reality we could experience only when we were together?
Saturday, May 16, 2020
Hello darkness, my old friend
Friday, May 15, 2020
WYG Prompt: the thirteenth guest
This prompt has a story that goes along with it, and my writing about it won’t make sense without that story, so…
The number thirteen gets a bad rap in our culture. Friday the 13th is seen as unlucky. Some buildings skip the 13th floor, jumping right from 12 to 14 (as though you can avoid something crappy by skipping a number). Fear of the number thirteen even has its own multi-syllabic psychiatric label.
The number thirteen also shows up in fairy tales, often spanning that bridge between unlucky and sacred. Very often, it's the uncomfortable old witch that doesn't get invited to the party. It's convenient that she's left out at this point - I mean, everyone knows you can't have 13 people. There are 12 people on the guest list, and clearly, you can't add someone else lest you tempt the fates.
The truth is, she's never going to get moved up that guest list. That old wise witch is the one everyone wants to avoid. She knows too much about death and loss. She's scary. Who knows what might rub off if you let her come inside. And really, who wants to think about death or disease when you're trying to have a party?
But the old witch shows up, doesn't she? She arrives, with a short, respectful bow, eyeing her wary hosts. She knows better than to wait for an invitation that will never come.
She arrives- the 13th guest, bringing an uncomfortable blessing. She brings an unsettling gift. As the old wise woman, she brings the awareness of death to the baptism: she whispers in the young child's ears messages full of power and uncomfortable grace.
She doesn't cause death, she is simply comfortable with it. Because she is no longer afraid of death - or life, she delivers a clear message of destiny.
Cheery, yes?
The prompt: For today's writing, can you imagine yourself in the fairytale? Are you the old wise person who brings an uncomfortable gift? How do the people around you see you: are they afraid, superstitious, uncomfortable?
Oh, I can definitely imagine myself in the fairy tale. For most of my life, I’ve felt unwelcome and unlovable, so that’s not really new. But now? I feel as though people see me either as a pitiful, pathetic, weak woman who can’t get the hell on with her life (I mean, they aren’t wrong about that), or as a reminder of the capriciousness of Death.
We like to say that we should live every day as though it’s our last, and treat every interaction with our loved ones as though we’ll never see or talk to them again. But that’s impossible: if we allow ourselves to be fully cognizant of that reality every time we see or talk to family or friends, we would be blubbering idiots all the time. We’d never want to let anyone out of our sight. We’d cry every time we text someone and don’t get a response quickly.
Fully feeling the truth that death can happen at any moment - feeling that truth all the time - is not feasible. Can you imagine if my every visit with my son ended with me telling him the litany of things I would probably say on my deathbed? Who the hell wants to be around that? So I don't do it - I keep it in, or I write about it, but I sure don't act on it, even though it's my reality.
Because the truth is this: for me, that IS how I feel, all the time. Every person, every relationship, is precious and could be stolen from me at any second, just like Doug was. And how am I supposed to function when I’m scared that EVERYONE I love could be taken from me before I can ever even hug them again?
I don’t think I’m the wise old woman bringing an uncomfortable gift so much as I think I’m the broken old woman whose “gift” is the sure knowledge that death will come for those you love, and it will destroy you like it's destroyed me.
I’ve become a harbinger of death. I’ve become an example of the destruction that death wreaks. I’ve become something both less than human (harkening back to my earlier writings about the word “widow” and its connotations, not to mention the treatment of widows through history) and superhuman (“you’re so strong” - which, by the way, I’m really not). I’ve become someone who lives not in the world, but sort of adjacent to it: I have to interact with the living, and carry on with the mundane tasks required in the world of the living, and yet I’m somehow outside that world.
I am the old woman with one foot in the world of the living, and one foot in the world of Death: I don’t belong in either, and yet I belong in both.
True to the story, I no longer fear death (in fact, I long for it). But unlike the 13th guest in the story, I most DEFINITELY fear life. And, fairy tales notwithstanding, I think my experience is probably the rule rather than the exception: I have yet to speak to a single widow or widower who doesn’t share my fear of life without our partners.
I know that the people who genuinely love me will continue to love me despite my metamorphosis from a happy, vibrant woman into the Crone Who Brings Death to Mind. I know they will continue to love me despite my well-established desire to follow my husband to wherever he is. I also know that this transformation has made it very clear who genuinely loves me, and who has been nothing more than an acquaintance in friend’s clothing.
I can’t even protest by suggesting that I’m still me, because I’m NOT me anymore: I know too much; I know things that everyone knows deep down, but the non-grieving are able to repress that knowledge. I cannot; I cannot escape that knowledge. And I cannot pretend to do so in the interests of other people’s comfort.
I may not BE Death, but I sure am a reminder that Death is coming for all of us - maybe for the one YOU love most - and maybe soon.
I don’t blame people for wanting to keep their distance from that knowledge; it’s too painful.